Happy Resurrection Day! Pastor Alan is back and brought us a fabulous message about the resurrection of Jesus Christ. To listen to this message, simply click on the audio player below. I’ve also included some notes I took during the message, so I hope they help. Praying this message is a blessing to you on this beautiful Easter Sunday.
Pastor Jed has taken us through a terrific series looking at the names of God. Each of the messages can be found below with the audio and Jed’s study sheets. I’ve also included links to Scripture that Jed references on his study sheets. Those links will take you to the corresponding verse(s) at Bible Gateway. Praying this series blesses you as much as it has blessed us here in Colona.
A name “identifies” someone; it carries significance. meaning, and history. A name reflects personal identity, familial connections, and cultural heritage. Parents often choose their children’s names for their meanings. God chose names in the OT: Adam, Eve, Abram/Abraham, Sarai/Sarah, Isaac. Also, the Names/titles of Jesus.
Why does God have so many names? It is His means of revelation: revealing Himself, His character, His attributes, His will, His works, etc. so that we might know Him, acknowledge Him, and worship Him. His names reflect God’s relationship with humanity. His names are a PLEDGE of Himself to humanity!
Genesis 1:1– El – Hebrew for “God” which occurs over 248 times in the OT. El is the root word for Elohim which is the very first name/title of God in the Bible. It describes God’s greatness and glory and reveals His power and authority. The second part “ohim” points to His creativity/creative power. Shown in Genesis 1-3.
He is the God who makes covenants with those He has created. A covenant involves a binding agreement between two persons. God spoke His covenants.
Genesis 5: 23-24, 27 – Methuselah means “Man of the dart” or “His death shall mean judgment.” He lived for 969 years and then came the flood, God’s judgment upon mankind. After the flood, the rainbow was a promise of His covenant with Noah to never destroy the earth again with water.
Isaiah 42: 1-2, 6-7 – The New and Better Covenant through Jesus Christ. Elohim made this covenant with all humanity through His Son who was also a perfect man. Jesus is the Mediator of this new covenant. Hebrews 8:6 and 9:15. It was a covenant sealed with blood, with His life. Last Supper: “This is the cup of the New Covenant in my blood.” (Matthew 26:28, Mark 14:24, Luke 22:20 and I Corinthians 11:25).
God has many Names. This is one of the ways that God REVEALS Himself, His character, attributes, will, works, etc. so that we might know Himmore fully. His names are also a PLEDGE and a PROMISE of Himself to humankind.
El – is Hebrew for “God, the One True God of Israel.”
EL SHADDAI – the All Sufficient One. Derived from(a)field which produces crops in abundance. (b) breast, i.e., the Many-breasted One meaning abundant provision, nourishment, and productiveness.God shows His all-sufficiency by turning nature around and providing miracles that are contrary to natural events.
ADONAI – The Master, Owner, LORD who owns His people, His servants, and protects, provides for, and directs them. This name signifies ownership and reflects our responsibilities to Him as His servants who are owned by God. We must allow Him the room to control our lives, and we then submit to, obey, and serve Him.
Exodus 21:1-6– a “bond servant,” a freely voluntary servant for life. Adonai is the God who totally owns His people and whose servants have chosen to serve Him because they love Him. He protects, provides for and directs them. Beautiful illustration of the Father-Son relationship between God the Father and the Son.
Philippians 2: 6-8. Consider Jesus’ struggle in the garden of Gethsemane.
Exodus 3:10-15 Yahweh (Hebrew) which was the common form of the name of God used by the Jews. Verse 14 – Derived from the Hebrew chavah which means to live, to be, or being. Translated “I AM THAT I AM,” or “I WILL BE WHAT I WILL BE.” This namebrings Him forth (a) in the present tense, the God of the Now, and (b) in a personal way: Who He is – the One True God who is self-existent, unchangeable (James 1:17, Psalm 102:27), and eternal. He is the intimate God Who is ever revealing Himself through His Names, Word, and Spirit.
Jehovah is the Latin derivation of the Hebrew name Yahweh which precedes other Names of God that reveal His role. I AM eternally exists to be our ____________.
Romans 3:10-18, 21-24 – We are all unrighteous and fall short of the glory of God. We cannot earn His righteousness through ourselves or our own good works. Jehovah Tsidkenu made it possible for us to be righteous in His sight through faith in Christ Jesus (See also Matthew 6:33; I Corinthians 1:30; II Corinthians 5:21).
Covenant Names of God, pt. 4
John 3:16 – Imagine Yahweh/Jehovah, the Great “I AM THAT I AM” had a One and Only Beloved Son and that He freely gave His Son to us and for us. John 3:16 and Matthew 3:17
Colossians 1:15-20 and Ephesians 1:19-23 describe this Son in His fullness, His glory, His power, His position of authority – all of Who He is and what He has. “For God was pleased to have all his fullness dwell in him”and “raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.”
Philippians 2:9-11 – “Therefore God exalted him to the highest place and gave him the name that is above every name.”
John 1:14, 16– The Great I am Jehovah summed up everything that He that He has revealed through His many Covenant Names and put Himself in the “package” or form of the Lord Jesus Christ. The Name “Jesus Christ” itself embodies and encompasses the entire scope, significance, and power of God’s Names.
Jesus is the Greek form of the Hebrew name Joshua, which mean “Jehovah is Salvation” or “Jehovah Saves.” Christ (Greek) and Messiah (Hebrew) both mean “Anointed One.” In John 18: 1-3, Jesus declared “I AM” – Yahweh/Jehovah.
Seven times Jesus said “I AM” in the New Testament:
His Name encompasses and sums up every Covenant Name of God and includes salvation from everything that sin plagued us and provides love, grace, mercy, promise, health, power, authority, dominion over the devil, etc.
II Peter 1:2-4– Reassures the believer that they are not missing anything essential for living a life that pleases God. As a part of our inheritance in Christ, the Father has given us accessto and use ofHis Name: Jesus Christ.
In the Gospels, Jesus introduced and spoke of Almighty God as His “Father” which was often offensive to religious Jews.
Matthew 6:7-9 – He taught His disciples to pray “Our Father” and to relate to God as their Father.
John 20:17 – After His death and resurrection, He said, “I am returning to my Father and your Father.”
Jesus discusses His relationship to the Father in John 14:6-12, When we accept Jesus Christ as Lord and Savior, we become “born again” because God the Father gives us a second spiritual birth (John 3:3-8, II Corinthians 5:17) by His Holy Spirit. God literally becomes our “Heavenly Father”, and we become His very children (Ephesians 3:14-15; I John 3:1). Unlike many earthly fathers, our Heavenly Father is now a perfect, accessible, close, loving, kind, forgiving, trustworthy “Parent” who is intimately acquainted with us, helps us, answers our prayers and wants us to know Him. (Matthew 7:7-11, John 17:3,Eph. 1:17).
II Corinthians 1:19-22 – The Father gives us the Holy Spirit to show His seal of ownership of us and put his Spirit in our hearts as a deposit, as a guarantee of what is to come.
Romans 8:14-18, Galatians 4:6-7 – God sent the “Spirit of Sonship” into our hearts to dwell there. The Holy Spirit causes us to cry “Abba” to our Father which is a very tender, intimate name to address God, like “Daddy” or “Papa.”
Covenant Names of God, pt. 7
REVIEW: John 1:18 – Part of the ministry of Jesus Christ was to make known God as our Father. John 17:3 – Knowing the Father and the Son is eternal life. Ephesians 1: 17 – The Father has given us the Holy Spirit to know Him better.
Who is the Father? He is the Great Elohim, El Shaddai, Adonai, Yahweh/Jehovah, the God of all creation, of heaven and earth who wants to be our spiritual “Parent” and be intimately acquainted with us, help us, answer our prayers, and wants us to know Him. In fact, His nature is LOVE and He is LOVE Himself (1 John 4:8,16). He has poured out His own love abundantly upon us (Romans 5:5; I John 3:1-2).
He is depicted most accurately in the parable of the Prodigal Son in Luke 15:11-24. “But while he (the son) was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him” V. 20. The Father clothed him in a robe. put a ring on his finger and sandals on his feet, killed the fatted calf, and feasted and celebrated because “For this son of mine was dead and is alive again; he was lost and is found” V. 24.
II Corinthians 1:21-22 – The Father loves us so much that in His Son Christ Jesus, “He anointed us, set his seal of ownership on us (“Adonai”), and put his Spirit in our hearts as a deposit, guaranteeing what is to come.”
Romans 8:14-18andGalatians 4:6-7 – To mark His parentage of us (i.e., His “adoption papers”), the Father poured the “Spirit of Sonship” into our hearts to dwell there. The Holy Spirit allows us to cry “Abba” to our Father which is a very tender, intimate name to address God, like “Daddy” or “Papa.” As the children of God, we also can led by the Spirit of God (See Romans 8).
Hi all! I know it would have been much more timely to post these during Advent, but maybe I’ll be more on the ball next year (God willing!). Until then, here is Pastor Jed’s lovely series on Advent. He brought us five messages, one for each of the candles (including the Christ candle) in the Advent wreath. Praying you enjoy and maybe even re-listen to them for Advent next year.
INTRODUCTION:
Advent is a Christian tradition of observance, expectation, and hope which is celebrated 4 weeks prior to Christmas. It has been a part of the public worship of many Christian denominations for centuries. “Advent” means “arrival” (Latin) or “coming” and it prompts us to pause each day in December and remember why Jesus came to earth over 2000 years ago.
The observance of Advent dates back to the 4th–5th centuries. Early Advent wasn’t about celebrating the birth of Jesus. In the 5th and 6th centuries, the season focused almost entirely on preparing for Christ’s Second Coming and “final judgment” through a period of prayer and fasting. The season was marked by a penitential attitude, in contrast to contemporary expressions of cheer. Advent’s connection to the Nativity only emerged centuries later during the Middle Ages in Christian communities in Western Europe when varying regional differences converged into a standard tradition, which is more closely linked Advent to the Christmas story. Today, Advent is observed as part of the both the religious and the secular holiday calendar. Modern-day Advent is often celebrated with families in the home or in church (my Catholicism).
Modern day traditions vary by country, but common ways of commemorating Jesus’ birth are through Advent calendars (often mass-marketed), wreaths, and candles. Today, the advent wreath and candles provide beautiful symbolism for each week of advent as we wait for Christmas to arrive.
The Advent Wreath first appeared in Germany in 1839. A Lutheran minister working at a mission for children created a wreath out of the wheel of a cart. Later it evolved into a wreath of evergreens symbolizing everlasting life in the midst of winter and death as the evergreen is continuously green. Evergreens also symbolize eternal life and God’s unending love.
Advent Candles. Each of the four Sundays before Christmas, a new candle is lit; typically three purple and one rose (though colors may vary). Each symbolizes a different aspect of Advent; sometimes a fifth white candle, the Christ candle, is added and lit on Christmas Day to celebrate Jesus’ birth. The candles are associated with spiritual virtues like hope, peace, and joy, traditions established by Lutherans in 19th-century Germany. 4 candles = 4 Gospels.
Candles are often nestled in the evergreen wreath. The light of the flickering candle flames reminds us who Jesus is: He came as the Light of the World. John 1:4-5 “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.” Verse 9 says, “The light that gave true light to the world was coming into the world.”
There is also an element of Advent that is linked to the Second Coming of Christ. Early forms of observance—especially in Gaul and parts of Spain—focused on both the Incarnation (or birth of Christ) and the Second Coming of Christ. It also helps us to give attention, observance, expectation, and hope for His 2nd Coming.
Advent, week one: Hope
On the first week of Advent, as we light the Hope Candle, also known as the “Prophecy Candle” or the “Prophet’s Candle.” This candle symbolizes the hope and anticipation of the coming Messiah, promised throughout the Old Testament. The Old Testament prophets, especially Isaiah, waited in hope for the Messiah’s arrival. We are reminded to prepare our hearts for the foretold birth of Jesus, and now for the Second Coming of Christ. The purple color symbolizes royalty, repentance, and fasting.
Isaiah 7:14: “Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son and son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting will call him Immanuel.”
Isaiah 9:2: “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.”
Isaiah 9:6-7: “For to us a child is born, to us a Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”
On the 2nd week of Advent, we light (a) the Peace Candle which symbolizes the peace that Jesus brings to our hearts and the world. (b) aka the Bethlehem Candle. Micah 5:2 foretold that the Messiah would be born in Bethlehem (the birthplace of King David). This candle reminds us of the preparations made in Bethlehem for the arrival of the Savior, as well as the humble and quiet circumstances of His birth. The purple candle symbolizes preparation for the coming King.
Luke 1:5 - 2:31 tells of the birth of John the Baptist, the birth of Jesus foretold (the “Annunciation” to Mary), Mary visits Elizabeth, Mary’s song, the birth of John the Baptist, and the birth of Jesus. Luke 2:1-20 – “Peace on earth to men!”This was the angels’ announcement that the PERSON of peace had come to earth.
In Christ, we have:
Romans 5:1 – “We have peace with God through our Lord Jesus Christ.”
Ephesians 2:14-15, 17– He has bought peace between us as people. “For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility.”
Today we light the Joy Candle (aka the Shepherd’s Candle)which reminds us of the joy that filled the shepherds’ hearts when the angels announced Jesus’s birth, declaring “good news of great joy for all people.” This candle is often pink or rose which signifies joy. The shift from purple to a pink candler symbolizes a shift from the somberness of repentance to the joyfulness and rejoicing of the coming Savior.
The world’s definition of “Joy” is (1) an emotion or feeling of great happiness or pleasure (delight) or a state of great happiness, euphoria, or bliss. (b) theexpression or exhibition of this emotion/feeling.
True Joy is a quality of the character of God. It is a part of Who He is – He is Joy! True joy comes from God to us. Jesus was often joyful (Luke 10:21) and Joy motivated Jesus to endure the cross (Hebrews 12:1-2).
Biblical Joy goes deeper than and transcends happiness or other feelings which are rooted in external circumstances. Joy is a deeper sense of pleasure, contentment, fulfillment, and peace that is rooted in our relationship with God and in knowing God (John 17:3). It is based on Who Jesus is rather than who we are or what is happening around us.
Joy is a “fruit” of the spirit by the Holy Spirit in our lives (Galatians 5:22). It comes by abiding in the presence of God (Psalm 16: 11), hoping in His Word, and is sustained by trust in God’s promises and the work that He accomplishes in us. Joy involves a choice to respond to life’s challenges with this “force” of joy within us which is greater than the world and its circumstances. See Habakkuk 3:17-18, I Peter 1:8, James 1:2-3. “The joy of the Lord is your strength.” Nehemiah 8:10
John 3:16-17. God’s motivation for our salvation and redemption is His LOVE. See also Romans 5:8.
On the fourth week of Advent, we light the Love Candle. Christmas is ultimately a celebration of God’s love for each of us which God demonstrated in sending His Son to the world to accomplish the work of redemption and salvation. Advent is a time to reflect on and be grateful for His great, unconditional, and sacrificial love.
The book of Psalmsrepeatedly describes God’s love as great, unfailing, wonderful, priceless, better than life, enduring (endures forever), everlasting, often coupled with faithfulness. Psalm 103: 11-13; Psalm 136.
4 Types of Love: Eros, Storge, Phileo, and Agape (which is God’s love)
What does love “look” like? Love is described in I Corinthians 13and summed up in the Person of our Lord Jesus Christ. Verse 13 “And now these three remain: faith, hope and love.But the greatest of these is love.”
1 John 4:19“We love because he first loved us.” Love is more than a feeling. It is an action word: Ephesians 5:25 – “Husbands, Love your wives.” Love your children. Love your family. Love your neighbor. Love the people in the world.
Romans 5:5 – “And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”
Through Advent, we lit four candles which represent the Hope, Peace, Joy, and Love of Christmas. On Christmas Eve (traditionally Christmas), we lit the Christ Candle, the 5th candle which is typically white and sits in the center of the Advent wreath. This candle represents Jesus Christ, the Light of the World, whose birth we celebrate on Christmas. It also represents His Light and Purity. The Christ Candle reminds us that all the hope, peace, joy, and love symbolized by the other Advent candles are embodied in and find their fulfillment in Jesus Christ.
Who is Jesus Christ?
John 1:1-5 – He WAS God, was present at the time of creation (see Colossians 1:16, and He was life and light and offered His life and light to us.
John 1:14, 18 – When He became incarnate, He became the Son of God and the Son of Man.
A name is often given to express who that person is and what that person does. (a) “Jesus” – Greek form of the Hebrew name Joshua meaning “Jehovah Saves” or “Jehovah is Salvation” (Matthew 1:21). (b) The Messiah (Hebrew) and the Christ (Greek) which mean “Anointed One.” (c) Immanuel which means “God with us.”
I John 4:17 – “in this world we are like Him.” He is often pictured as He WAS in the Gospels. We need to be more concerned with Who He IS…NOW!
Here we go again with me trying to get caught up. Now that the holidays and all their busy-ness have passed, I’m going to try to do just that. Pastor Jed finished his series called “Follow Me” before Thanksgiving. The last two messages are below. He followed that with a message about Thanksgiving. And I’ll be posting his wonderful Advent series as soon as I can. Thank you for your longsuffering with my delays in posting.
Follow Me, pt. 4
Review:
Three aspects of Following the Lord are:
(1) Know Him
(2) Learn from Him
(3) Behave and become like Him.
John 17:3 –Eternal Life is knowing the Father and Jesus. He wantsto be known and wants to know us! and allowing Him to know us.
John 14:15-17 – we know the Holy Spirit because He lives with us and in us
TODAY: As we get to know Him, we LEARN FROM HIM.
Matthew 11:28-30 “Take my ‘yoke’ upon you and learn from Me.” The Holy Spirit is the “Yoke.” He is the main subject in the accounts in John 3 and John 4.
Consider these two examples: Nicodemus in John 3 and the Samaritan woman in John 4.
John 3:1-10; 14-18 – “You are Israel’s teacher.” V. 10. In 21 verses, the entire plan of God for man’s redemption is revealed.
John 17:3 –Eternal Life is knowing the Father and Jesus Christ.
Teaching – John 3 (Nicodemus – “You are Israel’s teacher“) and John 4 (Samaritan Woman at the well had a more direct, personal and transformative interaction with Jesus).
One similarity is the Spirit – John 3 (“Born again of water and the Spirit”) and John 4 Woman at the Well – (“God is Spirit” and we must “worship Him in Spirit and in truth”).
The Holy Spirit (HS) is a Person, one of the Trinity, and He and His role is throughout the Bible from Genesis to Revelation. HS is at work in the Old Testament, the Gospels (the ministry of Jesus), the Book of Acts, and the Epistles (Paul and John). He is also the active agent in the life of a Christian believer.
John 14:15-18 – we know the HS because He lives with us and in us.
John 14:25-26 – The Father sent the HS in Jesus’ Name and He will teach us.
John 15:26-27 – The HS is the Spirit of truth, and He will testify of Jesus.
John 16:13-15 – The HS receives from Jesus and makes it known to us.
To “Give Thanks” means to express gratitude or appreciation towards someone or for something. This expression can be done verbally, through actions, or even symbolically like through prayer or writing (like thank you cards or texts). Giving thanks often implies a sense of humility and acknowledgement of the efforts or help received from others.
When we give thanks to God, it is more than a polite exercise. Giving thanks to God acknowledges Him as our Source for everything and that HE is the Giver of every good and perfect gift (James 1:17).
In essence, giving thanks is an ________________________________.
The Bible often talks about “I will thank you.” “I give thanks.” “I come with thanksgiving.” “I offer thanksgiving.” Giving thanks is an act __________________ to worship Him. It is something that we must ______! (See Psalm 17:7, 28:7, 30:12, 35:18, 95:2, 100:4, 118:28, 132:1-3)
1 Cor. 10:31 – “Whether you eat or drink or whatever you do, do it all for the glory of God.” Of course, this does not include the things of sin, the flesh, the world, or temptations of the devil.
1 Thess. 5:16-18 – “Be joyful always, pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus.”
Alan spoke last Sunday on Palm Sunday and two important questions we must ask ourselves. To listen to this message, simply click play on the audio player below. I’ve also included some notes and links to Scripture he references.
Palm Sunday / Triumphal Entry Sunday / The Beginning of Holy Week
There are two important questions we should ask ourselves:
Who is Jesus?
What kind of Jesus do we really want in life?
the crowd in Jerusalem began the week shouting, “Hosanna!” and ended it shouting, “Crucify Him!” – Jesus wasn’t the Messiah they were expecting.
The people were expecting a Messiah who would save them from Roman oppression – a conquering king on a white horse, rather than a prophet from Nazareth on a donkey (the suffering servant)
He brought a kingdom, not of military might, but a kingdom of:
peace
forgiveness
love
justice
righteousness
They shouted “Hosanna!”
a mix of two words
yasha (defend, deliver, help, preserve, rescue)
na (I beseech, I pray)
“Deliver us” – from Roman oppression
Jesus came for a bigger issue – sin
deliverance from the penalty of sin
by the cross & the resurrection
Jesus gives us so much more!
do you ever feel oppressed, tangled up?
the sin which so easily entangles us (Hebrews 12:1)
YHWH – breath
the idea in the OT was that salvation was the loosening of things that bind you so that you can breathe more easily.
They wanted a kingdom of earthly power.
Jesus brought a kingdom of heavenly power
the Beatitudes teach us how to live a kingdom life
Alan is back and began his spring/summer teaching by giving a message on Communion and Our Purpose. To listen to this message, simply click play on the audio player below. I’ve also included some notes and link to Scripture he references.
Communion & Our Purpose
Intro: The Westminster Shorter Catechism is a tradition that was to be used by fathers to teach their children the important parts of the faith. It can still help us understand our purpose today.
What is the chief end of mankind?
to glorify God & to enjoy Him forever
we glorify Him by enjoying Him
what & who do we love most in life?
to glorify God is to love Him/to enjoy Him more than anything else in life
Last Sunday, Terry continued his flyover of the Book of Revelation by taking us through chapter 8 and into chapter 9. To listen to this message, simply click play on the audio player below. I’ve also included some notes and links to verses referenced.
If you’ve missed any of the messages and would like to catch up or hear them from the beginning, check out the archives to the right of this post. Terry began this series in October 2023.
God Is Coming, pt. 9
Introduction: God’s wrath during the Tribulation is because there will be people who will refuse to receive Jesus, and God will have done all He possibly can to soften their hearts. He will always (up until the final moment) give the opportunity to be saved. Many will come to salvation during the Tribulation. God’s people are not appointed to wrath (1 Thessalonians 5:9). Matthew 24 & 25 are a snapshot of the Book of Revelation in Jesus’ own words.
The last Sunday in November in his overview of the Book of Revelation, Terry took us through the end of chapter 6 and all through chapter 7. If you have missed any of these messages and want to hear them from the beginning, check out the archives on the right of this post. The first message was in October 2023. All of the teachings include notes and links to BibleGateway for any Scriptures referenced in his message. Simply click on the audio player below to hear this message. Enjoy!
God Is Coming, pt. 8
Introduction: The entire Bible is the story of Jesus and of God making a way for fallen, sinful man to come back to Him. Isaiah 45:22 – salvation begins by looking (turning) to God. God’s wrath will be poured out on those who reject Jesus.
Review: Revelation 6 begins the time of God’s judgment on rebellion.
We live in a fallen world. This is never more apparent than when something as awful and tragic as a school shooting occurs, but the darkness surrounds us all day, every day, whether we notice it or not.
What is darkness, but the absence of light. And what is light? According to the Word of God, Jesus is the Light of the World (John 8:12). Therefore, it stands to reason that the darkness in our world is evidence of a lack of Jesus in society.
If we are followers of Jesus, if we believe in Him, have trusted in Him for salvation, have given our lives to Him, He lives within us. We believers, His Church, are the lampstands (Luke 11:33), the cities on a hill (Matthew 5:14), the jars of clay (2 Corinthians 4:7) that Jesus shines His light through. If we don’t shine His light onto others, how will they ever see it?
Wherever the light of Jesus shines, the darkness can never extinguish it (John 1:5). But one small candle in a stadium of darkness doesn’t feel like it’s making much difference. We need to come together, put aside petty differences and offenses, focus on Jesus and His truth, and combine our lights into one brilliant spotlight, shining Jesus so brightly onto the world around us that they cannot deny His presence. When they see Jesus in us, they will see hope.
Light up a path to Jesus, so that the lost can find their way to Him and know He is the only Way, the only Truth, and the only Life!
Colona Community Church 