Blog

Biblical Humility

by Laurin, posted in Sunday Message

Pastor Jed began his teaching time this year with a wonderful four-part series on Biblical Humility.

Biblical Humility, pt. 1

“He has showed you, O man, what is good. And what does the Lord require of you? To act justly, and to love mercy and to walk humbly with your God.”  Micah 6:8

Walking humbly with God is part of a life of true faith.

1 Peter 5:5-7, Genesis 11:1-9, Proverbs 3:34

“He guides the humble in what is right and teaches them His way.”    Psalm 25:9

When you hear the word “Humility,” what comes to your mind?

Biblical Humility is not

  • Not self‑deprecation: It does not mean denying God‑given gifts.
  • Not weakness or passivity: True humility includes courage, obedience, and active service.
  • Not false humility: Scripture warns against outward humility without a sincere heart (Colossians 2:18, 23).
  • Not humiliation: We are valuable to God.

Biblical Humility is another “Christian discipline.”

  • A God‑centered perspective and posture. Micah 6:8. Humility has a right view of God and a right view of one’s self before God and recognizes our complete dependence upon Him. John 3:30
  • Submission to God’s authority: A humble person trusts God’s wisdom rather than their own strength. Proverbs 3:5-7
  • Rejecting pride and freedom from pride. Pride is about me. Humility is first a choice: willingly laying down one’s life, taking up the cross of Christ (which represents self-sacrifice), and submitting to His authority.
  • Service to others: Humility involves seeing ourselves truthfully, in meekness and in the light of God’s holiness, counting others above ourselves, and living in obedience to God and service to others.

Old Testament Examples: Joseph, Moses, Ruth, David, and Isaiah

Joseph, sold into slavery by his brothers, remained humble and credited God for his ability to interpret dreams, ultimately using his position to save many lives without seeking personal glory.

Moses is described as “meek above all men” (Numbers 12:3) and displayed humility by initially hesitating to lead the Israelites, relying on God’s guidance rather than asserting his own authority, and responding with grace when criticized by Aaron and Miriam.

David, despite being anointed king, served King Saul faithfully and acknowledged his own sinfulness, seeking God’s forgiveness and demonstrating a humble heart even in positions of power (Psalm 131:1),

New Testament Examples: Mary, John the Baptist, and Paul. Jesus Christ is the perfect model of humility: Matthew 11:27-30; 20:26; Phil. 2:5-11, John 13:14-15.

Biblical Humility, pt. 2

“He has showed you, O man, what is good. And what does the Lord require of you? To act justly, and to love mercy and to walk humbly with your God.”  Micah 6:8

Humility is the opposite of prIde. Many examples in the Old and New Testaments. The Tower of Babel. I am, can, want, need, have, think, feel, will, plan, etc. I am the center and it is about me. One example is…

The Fall of Lucifer in Ezekiel 28:11-19 – “guardian cherub” and Isaiah 14:12-17

  • A prophecy against the King of Babylon but also shows us this Fall
  • The five prIdeful “I wills” before God cast him down. See also Luke 10:18 and Revelation 12:7-9.

Philippians 2:5-8 – Jesus was our prime example.

Biblical Humility IS NOT humiliation, being beaten down, self-deprecation (putting yourself down), self-hatred, not speaking up, unworthiness, unrighteousness, feeling shameful or guilty, inability, poor, wretched, saying, “I’m not good (or __________) enough,” etc. Biblical Humility IS (a) A realistic view of one’s limitations and God’s greatness. (2) Dependence on God’s grace. (3) Submission to God’s will. (4) Meekness and gentleness. (5) Serving others selflessly. And (6) Rejecting self‑exaltation.

1 Samuel 24:1-7 – Background of David and how he spared King Saul’s life (See Chapter 26).  Psalm 57:1-7 – David acted on humility towards God, not impulse.

God does not humble us. We humble ourselves: Humility is first a choice to willingly lay down one’s life, to willingly take up the cross of Christ (which represents self-sacrifice), and to willingly submit to His authority.

James 4:7-10 – Verse 6 – When we humble ourselves, He gives more grace!

1 Peter 5:5-6 – clothe yourselves with humility – Put it on. Colossians 3:12

Biblical Humility, pt. 3

Micah 6:8 “He has showed you, O man, what is good. And what does the Lord require of you? To act justly, and to love mercy and to walk humbly with your God.”  Walking humbly with God is part of a life true faith and service.

Humility before God

“Lord, make me humble” No. Jesus humbled Himself (Philippians 2:8). Likewise, we humble ourselves before God. Matthew 23:11-12, see also Luke 14:11). – James 4:5-10 and 1 Peter 5:5-6 – Humbling ourselves before God is like putting on a piece of clothing. “Clothe yourselves with humility.” Humility entails SUBMISSION to God, the Cross of Christ, His Word, and the Holy Spirit.

☑ I remember that everything I have comes from God. “For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?”  1 Corinthians 4:7, Psalm 25:9. Humility leads to wisdom and honor: Proverbs 11:2, 15:33, 18:12, and 22:4.

☑ I depend upon God daily instead of trusting only myself. “Trust in the Lord with all your heart and lean not on your own understanding. In all your ways submit to him, and he will make your paths straight.”  Proverbs 3:5-6

☑ I give the credit to God instead of seeking glory for myself. “Humble yourselves before the Lord, and he will lift you up.”  James 4:10, Isaiah 66:1-2

☑ I obey God even when no one is watching Luke 16:10

☑ I will pray with sincerity and not for appearance Matthew 6:5-6

☑ I remain thankful in every season. 1 Thessalonians 5:16-18

Biblical Humility, pt. 4

Humility Towards Others

This humility grows out of our humility before God and His command to love one another. Matthew 23:11-12, Ephesians 4:1-3, Philippians 2:3, 1 Peter 5:5-7, Colossians 3:12, and Titus 3:2. See also Matthew 18:1-5 – Humble yourselves like little children (Luke 18:15-17).

☑ I do not compare myself with others “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load.”  Galatians 6:4-5

☑ I treat others as more important than myself. “Do nothing out of selfish ambition or vain conceit. Rather in humility, values others above yourself, not looking to your own interests, but each of you to the interests of others.”   Philippians 2:3-4

☑ I serve people quietly without needing recognition. Matthew 6:1-4

☑ I am willing to listen before speaking. “Everyone would be quick to listen, slow to speak and slow to become angry because human anger does not produce the righteousness that God desires.”   James 1:19-20

☑ I speak gently and avoid prideful words. “A gentle answer turns away wrath, but a harsh word stirs up anger.”  Proverbs 15:1

☑ I accept correction without becoming defensive. “Whoever loves discipline loves knowledge, but whoever hates correction is stupid.”  Proverbs 12:1

☑ I admit when I am wrong and repent quickly. 1 John 1:8-10

☑ I forgive others as just as Christ has forgiven me “Bear with one another and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”   Colossians 3:12-13

☑ I stay teachable and open to wisdom “Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. Proverbs 9:9

The Christian Disciplines, part 4

by Laurin, posted in Sunday Message, Uncategorized

Before Alan left for the winter, he added one more discipline for us to practice: endurance. He also gave us a handout with a review of all the Christian disciplines and how we can practically apply them every day. Enjoy!


Key Idea: Part of practicing Christian disciplines is endurance. Endurance in the Christian is a fruit of the Spirit. We are called to endure with joy and power, with an eye towards finishing our race. Those who finish strong are promised a crown of reward.

Key Endurance verses: Colossians 1:11, Hebrews 12:1-2, Acts 20:24, Philippians 3:13-14, 2 Timothy 1:7, Isaiah 40:28-31

Five Key Concepts to Running the Race of Life

  1. Focus on the P’s
    The person of Christ. Hebrews 12:1-2
    The prize before you. Hebrews 12:2, 2 Timothy 4:8
    The pain that will pass. John 16:21-22
    The power from above and within. Isaiah 40:28-31

  2. Forget the Past. Philippians 3:14
    Don’t drown in your regrets
    Don’t rest on your laurels
    Don’t get DQ’ed by entanglements. 1 Corinthians 9:26

  3. Fill Up with the Right Fuel. Ephesians 5:18
    Endurance is a gift of the Holy Spirit. So, first be filled with the Holy Spirit. Depending on the level of filling you will be fueled with power and joy. Colossians 1:11

  4. Finish the Race Strong. Acts 20:24, 2 Timothy 4:7
    To finish strong, you must train long. 2 Timothy 2:1-13, 2 Timothy 4:7-8

  5. Forty Day Victories
    The number forty was often a period of testing followed by a victory.
    What test would you put yourself under for forty days?

The Finish Line: Let’s run the race of life looking forward to a finish celebration unlike any other.

My Running Mantra:

I can’t.

He can.

He never said I could.

He always said He would.

He always will.

The Indwelling Life of Christ by Major Ian Thomas

“I’ve really got to use my imagination to think of good reasons to keep on keeping on.” Gladys Knight and the Pips, “Use My Imagination”.

Review of the Christian Spiritual Disciplines

A study and application outline based on Richard J. Foster, Celebration of Discipline

Key idea: The disciplines do not earn God’s favor. They are practices through which we place ourselves before God for His transforming work. The aim is a deeper life with Him, not mastery of a routine.

I. Inward Disciplines – Attending to God in the life of the mind and heart.

1. Meditation

Summary: Intentionally dwell on God, His Word, and His works; listen attentively to Him.

“But his delight is in the law of the LORD; and in his law doth he meditate day and night.” — Psalm 1:2 (KJV)

Application: Read a short passage slowly several times. Consider what it reveals about God and how its truth should shape this day.

Reflect: What truth do I need to dwell upon rather than merely read?

2. Prayer

Summary: Communion with God in praise, confession, thanksgiving, petition, and intercession; prayer also changes the one who prays. 

“Lord, teach us to pray.” — Luke 11:1

Application: Set a regular time for prayer and offer brief prayers throughout the day. Keep a list of people and needs to bring before God.

Reflect: Am I allowing prayer to change me as I ask God to act?

3. Fasting

Summary: Voluntarily abstain from food for a spiritual purpose, directing hunger toward God and exposing the hold of appetite.

“Moreover when ye fast…” — Matthew 6:16

Application: If medically appropriate, begin with one missed meal and use that time for Scripture and prayer. A food fast may require medical guidance for some people. 

Reflect: What appetites have more control over me than I realize?

4. Study

Summary: Engage the mind carefully with truth, especially Scripture, to understand it accurately and respond faithfully.

]“Study to shew thyself approved unto God…” — 2 Timothy 2:15  

Application: Study a Bible book in context. Note repeated words and structure; move from observation to interpretation to application.

Reflect: Am I learning what Scripture actually says?

II. Outward Disciplines – Letting inner transformation shape daily choices and relationships.

5. Simplicity

Summary: Seek freedom from the rule of possessions, status, consumption, and anxiety; order life around God’s kingdom.

“But seek ye first the kingdom of God, and his righteousness…” — Matthew 6:33 (KJV)

Application: Examine spending, possessions, and commitments. Release one thing that crowds out generosity, peace, or attention to God.

Reflect: What could I simplify to give more attention to God’s kingdom?

6. Solitude

Summary: Withdraw at times from noise and company to be alone with God, making room for quiet prayer and honest self-examination.

“And he withdrew himself into the wilderness, and prayed.” — Luke 5:16 (KJV)

Application: Schedule a period without a phone, television, or conversation. Sit or walk quietly with Scripture and prayer.

Reflect: Can I be quiet before God without constant stimulation?

7. Submission

Summary: Yield the demand to have one’s own way; submit first to God and practice humility with others, without enabling wrongdoing.

“Submitting yourselves one to another in the fear of God.” — Ephesians 5:21 (KJV)

Application: Notice a situation where you must control the outcome or prove yourself right. Yield where conscience and wise boundaries permit.

Reflect: Where is my insistence on my own way obstructing humility?

8. Service

Summary: Meet others’ needs with Christlike humility, including acts of service that bring no public recognition.

“For even the Son of man came not to be ministered unto, but to minister…” — Mark 10:45 (KJV)

Application: Each week help someone who cannot repay you; when possible, do so quietly. Reflect: Would I still serve if nobody knew?

III. Corporate Disciplines – Growing in Christ together within the body of believers.

9. Confession

Summary: Acknowledge sin honestly before God and, when fitting, to a trustworthy person; seek repentance and restoration.

“Confess your faults one to another, and pray one for another, that ye may be healed.” — James 5:16 (KJV)

Application: Name sin specifically in prayer. When you have wronged someone, confess it to that person and seek to make it right.

Reflect: What am I tempted to hide?

10. Worship

Summary: Respond together to God’s character and works with reverence, gratitude, praise, and obedience.

“O come, let us worship and bow down: let us kneel before the LORD our maker.” — Psalm 95:6 (KJV)

Application: Read the sermon text beforehand and pray for the congregation; take part attentively in corporate worship.

Reflect: Is my attention directed toward honoring God?

11. Guidance

Summary: Seek God’s direction together through Scripture, prayer, wisdom, and counsel from mature believers.

“In the multitude of counsellors there is safety.” — Proverbs 11:14 (KJV)

Application: For a major decision, begin with Scripture and prayer, then ask mature Christians who know you for candid counsel.

Reflect: Am I seeking direction or simply approval for a decision already made?

12. Celebration

Summary: Practice joy in God by remembering His goodness, receiving His gifts with thanks, and rejoicing with others.

“Rejoice in the Lord always: and again I say, Rejoice.” — Philippians 4:4 (KJV)

Application: Recall answered prayers and ordinary gifts; mark a shared meal, milestone, or testimony with gratitude. Reflect: Have I forgotten to rejoice in the Lord?

The pattern: Inward (meditation, prayer, fasting, study) → Outward (simplicity, solitude, submission, service) → Corporate (confession, worship, guidance, celebration).

Central principle: The disciplines are means, not the end. Their purpose is to make room for the Spirit’s work as believers grow in the likeness of Christ (Galatians 2:20).

The King and His Bride

by Laurin, posted in Sunday Message, Uncategorized

Here I am, trying to get caught up again! This post brings you a two-part series, titled “The King and His Bride,” that Pastor Alan did just before he left for his winter abode.

The King and His Bride – A Two-Sermon Series on Psalm 45

Series Big Idea:  Psalm 45 presents the ideal King whose righteous reign finds its ultimate fulfillment in Jesus Christ, and whose Bride is called to respond to Him with wholehearted devotion.

New Testament Fulfillment: Hebrews 1:5-9; Ephesians 5:25-32; Revelation 19:6-9

Introduction: A Messianic Psalm, a Royal Wedding Song, a Love Song, a Prayer.

Sermon 1 – The King Who is Worthy.  Psalm 45:1-9

Proposition: Because Jesus is the righteous and eternal King, He deserves our allegiance, worship, and wholehearted devotion.

1. The King Is Worthy of Praise – Psalm 45:1-2

“My heart overflows with a pleasing theme…”

A. Worship begins with seeing the King.

The psalmist’s praise flows from contemplation of the King’s greatness.

B. The King’s beauty is described.

The language communicates extraordinary attractiveness, dignity, and royal excellence.

C. Grace characterizes His speech.

“Grace is poured upon your lips…” John 1:14

Application: What occupies our minds eventually affects our worship. A diminished view of Christ produces diminished worship.

2. The King Is a Mighty Warrior. Psalm 45:3-5.

“Gird your sword on your thigh, O mighty one…” Part of love is justice: love without justice and truth becomes misguided compassion.

A. He possesses strength. “In your majesty ride out victoriously.”

B. He fights for truth.

His warfare is associated with truth, meekness/humility, and righteousness.

C. His enemies are defeated.

His arrows are sharp and His authority is victorious.

Christ connection: Jesus is not merely a teacher or moral example. He is King. Revelation 19:11-16 presents Christ as the conquering King.

3. The King Is Divine.  Psalm 45:6-7.

“Your throne, O God, is forever and ever.”

The King is addressed as God, yet the text also says, “God, your God, has anointed you.” This creates a remarkable Old Testament anticipation of the person of Christ.

Hebrews 1:8-9:

The writer of Hebrews quotes Psalm 45:6-7 and introduces the quotation with, “But of the Son he says.” The New Testament therefore identifies the Son – Jesus Christ – as the ultimate referent of this royal passage.

Christ is:  King • Eternal • Righteous • Anointed • Divine

4. The King’s Righteousness Is the Foundation of His Kingdom.  Psalm 45:6-7.  “You have loved righteousness and hated wickedness…”

His authority is inseparable from His character. He does not merely possess power; He possesses righteous power.

Application: The King who deserves our worship is the same King who calls us to holiness.

5. The King Has a Bride. Psalm 45:8-9

“At your right hand stands the queen…”

The scene moves toward the wedding. The King is preparing for His bride. The New Testament develops this theme: Christ is the Bridegroom and the church is His bride (Ephesians 5:25-32).

Conclusion:  The question is not simply, “Do I believe Jesus is King?” The deeper question is: “Does my life respond as though He is King?”

Sermon 2 – The Bride Who Belongs to the King. Psalm 45:10-17

Proposition: Because Christ is the glorious King, His people are called to leave their former loyalties, belong wholly to Him, and live for His glory.

Review: Psalm 45 is a messianic psalm.  Other messianic psalms are Psalms 2, 22, and 72.  A key New Testament verse in relation to the messianic psalms is Luke 24:25-27.

1. The Bride Must Hear the King’s Call. Psalm 45:10-11

“Hear, O daughter, consider, and incline your ear…”

Three commands:  Hear • Consider • Incline your ear.

The bride must listen before she responds. “Forget your people and your father’s house” communicates a transfer of primary allegiance. It need not mean literal abandonment of family; it emphasizes the King’s supreme claim.

Spiritual principle: Coming to Christ involves a reorientation of loyalty. The Christian life is not merely adding Jesus to existing priorities; Christ becomes the supreme priority. John 10:27-28, Matthew 19:29, John 5:39-40.

2. The Bride Must Desire the King. Psalm 45:11 “Since he is your lord, bow to him.”

The bride does not merely admire the King. She bows to Him. Biblical discipleship requires reverence, submission, and worship.  Philippians 2:9-11.

Application: There is a difference between admiring Jesus and submitting to Jesus.

3. The Bride Receives the King’s Favor. Psalm 45:12-13

The bride is adorned in splendor. Ephesians 5 connects this imagery with Christ’s sanctifying work for His church.

Key thought: Christ does not merely acquire a bride; He sanctifies His bride. The glory of the bride ultimately reflects the work of the Bridegroom.  Ephesians 5:25-33. Philippians 1:6. Matthew 25:1-13

4. The Bride Is Brought Into the King’s Presence. Psalm 45:14-15

“She is led to the king…”

The wedding procession moves toward the King’s presence, and the result is joy and gladness.

Revelation 19:6-9: The Bible culminates in the marriage supper of the Lamb. Psalm 45 anticipates the biblical picture of the King and His Bride.

5. The King’s Kingdom Extends Beyond the Present Generation. Psalm 45:16-17

“I will cause your name to be remembered in all generations.”

The royal promise points beyond a merely temporary earthly reign toward the enduring messianic kingdom.

Matthew 28:19: The King’s kingdom continues to reach the nations through the making of disciples.  Revelation 1:4-8, 2 Timothy 2:10-13,1 Corinthians 3:13-15.

Conclusion – The King and His Bride

The King – Psalm 45:1-9 – Beautiful, gracious, mighty, righteous, eternal, divine, and anointed.

The Bride – Psalm 45:10-17 – Called to hear, consider, leave former loyalties, bow, belong, rejoice, and anticipate His kingdom.

Biblical movement:

Historical Davidic king -> royal/messianic hope -> ideal King -> Jesus Christ -> the Church as His Bride -> the marriage supper of the Lamb.

The Bible’s story moves toward the consummation pictured in Revelation 19: Christ the King and His redeemed people as His Bride. The question is: “Do we recognize Him, submit to Him and eagerly await the day when He comes for His Bride.

The Christian Disciplines, pt. 3

by Laurin, posted in Uncategorized

Hello! Here at Colona Community Church, we have been studying the various Christian Disciplines and how to practice them in our lives. Pastor Alan has spearheaded this series, but Pastor Jed jumped in to teach us about the discipline of worship. To listen to this message, and others in this wonderful series, scroll down. Each message included in this section of the series has audio and the notes from that particular message, with links to BibleGateway for the Scriptures referenced in the notes. May you be as blessed by this series as we have been!

The Christian Disciplines: Worship

The Book of Revelation shows worship towards the Lord God for who He is. See Revelation 1:4-8, 9-18; 4:8-11; 5:12-16; and 19:11-16.   See also Psalm 100.

  • WHAT is Worship? 
    • Hebrew verb שָׁחָה (shachah)  means to bow down, physically lowering the body, prostrating oneself, or showing deferential respect. The word appears 172 times in the Old Testament, and when directed toward God, it is translated as “worship.” It comes from a recognition of superiority, voluntary humility, an intentional action.   
    • Greek word προσκυνέω (proskuneō), means to prostrate oneself or bow down in reverence. It is derived from the gesture of kissing toward a superior or deity (two root words: πρός (pros, “toward”) and κυνέω (kyneō, “to kiss”).  Psalm 2:12 
    • Old English weorðscipe focuses more on the state or condition of someone who is worthy to be worshipped. It literally meant the condition of being worthy, dignity, glory, distinction, honor, or renown. It is formed from two root words: “worthy” combined with the suffix “ship.” His Worthship! 
  • WHO do we worship and WHY do we worship? 
    • Exodus 20:1-3, 5  “And God spoke all these words: ‘I am the Lord your God (“Adonai”), who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. You shall not bow down to them or worship them. I the Lord your God (“Adonai”) am a jealous God.’” Our worship is for Him alone! What did the Israelites continue to do? God compares it to spiritual adultery.  
    • Worship occurs when a humans (and even creation) encounter the greatness, glory, and holiness of God and his Son Jesus Christ. Worship is that response to Him because He is deserving and worthy of worship. Praise is for what He does. Worship is for Who He is. Worship is what we give Him as “Adonai”: our Owner, Master, and Lord. See Isaiah 5:5-6; Acts 9:1-6; Revelation 1:12-18.   
    • Our worship can be verbal, actions, and deeds. Everything in our lives (Colossians 3:17) can and should be a submissive act of worship to God, an acknowledgement of Who He is and our submission and obedience to Him. He is above. I am beneath. He is the greater. I am the lesser. He must increase. I must decrease.

The Christian Disciplines: Service

  • Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.
  • Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    
  • The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 
  • Service:  As the cross is the sign of submission, the towel is the sign of service.” -Richard Foster
  • Key Verses:  Matthew 20:25-28, Mark 9:35, Acts 9:39, Titus 3:2;1:8, 1Timothy 3:2, 1 Corinthians 11:17-22, Luke 9:46, John 13:14-15, Acts 6:1-7.  
  • What Service is Not! 
    • The marks of self-righteous service.
      • Service operating in its own strength and skill minus humble dependency on God.
      • Service that looks for the more visible, attention-grabbing positions of service rather than the hidden acts of service.
      • Service that fixates on numbers and “results.”
      • Service that picks and chooses who it will serve.
      • Service that might actually harm a person out of misguided sense of compassion.
      • Service that splits churches.
      • Service that focuses on titles and positions.
  • What Service Is!
    • The marks of true service:
      • True service focuses on function not position, titles, or authority. Never an attitude of, “Do you know who I am?”
      • True service is a life of abiding to produce real fruit in life.
      • True service is often not in spectacular moments but a daily consistent lifestyle.
      • True service is at its highest level when done without anyone knowing.
      • True service can involve a level of suffering.
    • Specific types of Service (Richard Foster) 
      • Guarding others reputation/dignity.
      • Allowing oneself to be served.
      • Practicing common kindness and courtesty.
      • The act of hospitality.
      • The act of listening.
      • The act of bearing sorrows.
      • The act of sharing in God’s word
  • Conclusion: “Practice routinely purposeful kindness and intelligent acts of beauty.” -Dallas Willard “If you are to do the work of a prophet, what you need is not a scepter but a hoe.”  -Bernard of Clairvaux

The Christian Disciplines: Confession

Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.  

Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    

The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 

Key Texts:  1 John 1:5-10, Psalm 51, 1 Timothy 2:5, James 5:16, Jeremiah 44:1-4

  • General Principles on Confession 
    • One type of confession is between you and God. 
    • One type of confession is between you and a trusted individual for the purpose of healing.  James 5:16 
    • Confession has at least four results. 
      • There is forgiveness, cleansing, restoration and joy. 1 John 1:5-10 
    • Confession is an acknowledgement of the ugliness and seriousness of sin in light of the holiness of God. Jeremiah 44:1-4 
    • Confession to one another has its basis in the priesthood of believers.  1 Peter 2:9 
    • Confession has four primary components which we will see in Psalm 51; examination of conscience, Godly sorrow, a determination to change, an acceptance of consequences.   
  • David’s Confession.  Psalm 51 (2 Samuel 12)  
    • Confession appeals to God’s love and compassion. Psalm 51:1 
    • Confession brings a totality of cleansing from all types of sin.  Psalm 51:1b-2 
    • Confession involves an awareness and acknowledgement of sin.  Psalm 51:3 
    • Confession acknowledges that sin is not only against another person, it’s also primarily against God. Psalm 51:4a 
    • Confession is willing to accept God’s judgement and consequences.  Psalm 51:4b 
    • Confession acknowledges the reality that we are born in sin. It’s the natural human condition.  Psalm 51:5 
    • Confession has a desire to match our desires with what God desires for us.  Psalm 51:6 
    • Confession brings about cleansing. It’s a complete cleansing through the blood of Christ (His death on the cross).  Psalm 51:7 
    • The ultimate result of confession, forgiveness, cleansing and restoration is joy.  Psalm 51:8,12,14b 
    • Confession makes petitions to God. These petitions include erasing guilt, working on the heart and spirit, preserving service, restoring joy, and giving a desire to obey. These are marks of genuine confession.  Psalm 51:9-12  
    • God’s forgiveness draws a three-fold promise of response from David.  He would tell of God’s mercy, he would praise, he would sacrifice.  Psalm 51: 13-17 
    • Sin can have far-flung consequences.  Psalm 51:18-19 
  • Conclusion: You can have the assurance there is no sin that can’t be forgiven if you will acknowledge it and confess it.

The Christian Disciplines: Guidance

Key Idea: Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.  
 
Purpose of Practicing: To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.  

The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 

How Does God Guide His People?  
Acts 15:1–35, Proverbs 3:5–6; John 16:13; Romans12:1–2; James 1:5 

BIG IDEA: God guides His people as they submit to His Word, seek Him in prayer, listen to the Holy Spirit, and receive wisdom through the community of faith. 

Introduction – We All Want Guidance  
“How do I know what God wants me to do?” We want a map; Scripture gives us a Shepherd. Acts 15 shows how God’s people discern His direction.

  • We Must Recognize Our Need for God’s Guidance.  
    • Acts 15:1–2 The church faces a major crisis and seeks counsel. 
      • Our understanding is limited — Proverbs 3:5–6 
      • Guidance begins with surrender — Romans 12:1–2 
      • Ask first: “Am I willing to do whatever God wants?” 
  • God Guides us Through His Revealed Word 
    • Acts 15:13–18 James turns to Scripture.  
      • The Spirit never contradicts the Word He inspired. 
      • Don’t neglect God’s revealed will while seeking His secret will.  
      • Begin every decision with: “What has God already said?” 
  • God Guides Us Through The Holy Spirit 
    • John 16:13 “The Spirit of truth… will guide you into all truth.” 
      • The Spirit illuminates Scripture, convicts, produces wisdom, and directs. 
      • Distinguish “God told me” from “I have a strong impression. 
      • Test impressions by Scripture, prayer, wise counsel, and fruit. 
  • God Often Guides Through Other Believers 
    • Acts 15:6, 22, 25, 28; Prov. 11:14.  
      • Gather, Discuss, Listen, Examine Scripture, Pray, Discern together.  
      • We need people who love us enough to disagree with us.  
      • Corporate discernment protects us from baptizing our own desires. 
  • God’s Guidance Often Requires Waiting 
    • Acts 13:1–3, Worshiping, fasting, waiting; then the Spirit directs. 
      • Hurry makes discernment difficult. 
      • Waiting exposes impatience, fear, and desire for control. 
      • Sometimes the most spiritual answer is: “I don’t know yet.” 
  • God’s Guidance Leads to Obedience 
    • Acts 15:30–35; James 1:22 
      • Guidance is not merely information; it is direction for obedience. 
      • Seek → Discern → Obey 
      • Not: Seek → Debate → Delay → Ignore 
  • CONCLUSION: The Shepherd is more important than the map. 
  • God guides through His Word, His Spirit, Prayer, Wise Counsel, Christian Community, Providence.

Psalm 119:105 “Thy word is a lamp unto my feet, and a light unto my path.” 

Closing question: “God, what is the answer?” “God, where are You, and how do You want me to walk with You?” 
 
Final Thought: The ultimate goal of divine guidance isn’t merely reaching the right destination; it is becoming more like Christ along the way. 

The Christian Disciplines: Celebration

Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.  

Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    

The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 

Primary Text: Philippians 4:4 — “Rejoice in the Lord always; again I will say, rejoice.”

  • INTRODUCTION — The Often Forgotten Discipline 
    • Christianity is not merely the avoidance of sin. Spiritual maturity includes learning to delight in God. 
    • Celebration is a discipline because joy must sometimes be chosen. Circumstances do not always produce joy naturally. 
    • Foster places Celebration among the inward disciplines. It is not entertainment or escapism; it is a response to the reality of God. 
    • The biblical command is striking: Paul commands believers to rejoice even while writing from hardship (Phil. 4:4). 
    • Celebration is rejoicing if of the Spirit. Gal. 5:22 
  • What is Christian Celebration? 
    • Definition: Celebration is the disciplined response of the believer to God’s character, grace, presence, provision, and saving work, expressed through joy, thanksgiving, praise, fellowship, worship, and a renewed enjoyment of God’s good gifts. 
    • Celebration begins with God, not circumstances. “Rejoice in the Lord” (Phil. 4:4). The object of joy is the Lord Himself. 
    • Celebration recognizes grace. We celebrate what God has done rather than what we imagine we have earned. 
    • Celebration receives life as gift. Scripture repeatedly portrays meals, fellowship, worship, harvest, marriage, deliverance, and answered prayer as occasions for rejoicing. 
    • Celebration is different from superficial happiness. Biblical joy can coexist with grief, trials, and suffering (2 Cor. 6:10; James 1:2–4). 
  • The Biblical Foundation for Celebration 
    • Truth 1 – God commands His people to rejoice.  Phil. 4:4; Phil. 3:1 
    • Truth 2 – God’s joy gives strength.  Neh. 8:10 
    • Truth 3 – God’s salvation produces celebration. Luke 15:22–24 
    • Truth 4 – God’s presence is the source of fullness of joy. Ps. 16:11 
    • Truth 5 – Christ intends His joy to be experienced by His disciples. John 15:11 
    • Truth 6 – Thanksgiving is a continuing posture of the Christian life. 1 Thess. 5:16-18 
  • Why Celebration is a Spiritual Discipline. 
    • It retrains our attention. We learn to notice evidences of God’s grace that routine can make invisible. 
    • It combats the tyranny of circumstances. Joy becomes anchored in God’s unchanging character rather than today’s headlines. 
    • It resists legalism. The Christian life is not sustained merely by duty; grace produces delight. 
    • It strengthens community. Shared joy turns isolated believers into a celebrating people. 
    • It produces witness. A joy that remains credible in difficulty can point others toward Christ. 
  • The Practice of Celebration 
    • Celebrate God’s character. Deliberately praise Him for who He is—holy, faithful, merciful, wise, sovereign, and loving. 
    • Celebrate God’s works. Recount answered prayers, deliverance, provision, salvation, and spiritual growth. 
    • Celebrate ordinary gifts. Receive food, friendship, beauty, rest, work, recreation, and creation with gratitude rather than entitlement. 
    • Celebrate with others. Create occasions for meals, testimony, worship, fellowship, and thanksgiving. 
    • Celebrate even in trials. Not because suffering is good, but because God remains good and can use suffering for His purposes. 
    • Practice holy spontaneity. Allow gratitude to become expression—sing, pray, laugh, testify, give thanks, encourage someone. 
  • Dangers That Distort Celebration 
    • Hedonism: enjoying God’s gifts while forgetting the Giver. 
    • Escapism: using pleasure to avoid pain, responsibility, or obedience. 
    • Sentimentality: confusing emotional excitement with biblical joy. 
    • Comparison: allowing another person’s blessings to steal gratitude for God’s gifts to us. 
    • Gloomy spirituality: assuming seriousness is always more spiritual than joy. 
  • Rejoicing vs. Anxiety, Philippians 4:4 
    • “Rejoice in the Lord always; again I will say, rejoice.” 
      • The COMMAND: “Rejoice.” Christian joy is not merely a personality trait. Scripture calls us to cultivate it. 
      • The OBJECT: “in the Lord.” Our deepest joy is rooted in a Person, not a circumstance. 
      • The SCOPE: “always.” Paul does not qualify the command by saying “when life goes well.” 
      • The EMPHASIS: “again I will say.” Sometimes we need to hear the command twice because discouragement has trained our hearts in the opposite direction. 
      • The FOCUS: Think upon these things 
  • Application – How Do I Begin This Week? Psalm 118:24 
    • Morning: Begin the day by naming three reasons to rejoice in the Lord before asking Him for anything. 
    • During the day: When something good happens, stop and explicitly thank God rather than simply enjoying the benefit. 
    • Evening: Keep a “grace inventory”—record evidence of God’s goodness, provision, protection, or work in your life. 
    • With others: Ask someone, “What is one thing God has done recently that you want to celebrate?” 
    • In difficulty: Do not deny the pain. Name it honestly, then deliberately name what remains true about God. 
  • CONCLUSION – Joy as an Act of Faith 
    • Celebration is not pretending that everything is good. It is declaring that God is good even when everything is not good. The disciplined believer learns to recognize grace, receive God’s gifts, remember His faithfulness, and rejoice in Christ 

The Christian Disciplines, pt. 2

by Laurin, posted in Uncategorized

Pastor Alan continued his teaching through the Christian Disciplines in July, with lessons on Study, Simplicity, Solitude, and Submission. All of these messages can be found in this post, with audio recordings and Alan’s study notes. Scriptures referenced are linked to BibleGateway.com. Enjoy!

The Christian Disciplines: Study

  • Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.
  • Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    
  • The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 
  • Introduction: The Disease of Biblical Illiteracy
  • Books on Spiritual Disciplines: Spiritual Disciplines for the Christian Life, Donald Whitney Celebration of Discipline, Richard Foster. 

The Christian Disciplines: Simplicity

  • Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines. 
  • Purpose of Practicing: To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    
  • The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 
  • Simplicity: The art of letting go and being centered. 
  • Conclusion:  Our lives can be fractured and frustrated by too much complexity. Trying to manage too many things. We have to practice simplicity.

The Christian Disciplines: Solitude

  • Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.
  • Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    
  • The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 
  • Reasons for Solitude and Silence
  • Conclusion: Each day find a time and place of silence and solitude to draw close to God and quiet the chatter. The first language of God is silence.

The Christian Disciplines: Submission

  • Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines. 
  • Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    
  • The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 
  • Scriptural Definition:  Submission is the act of self denial in our relation to God and others.   
  • Key verses:  Philippians 2:1-8, Mark 8:34, Matthew 23:8-12, Matthew 21:28-32, Ephesians 5:21-6:9, Colossians 3:18-4:1
  • Main Ideas on Submission: 
    • Submission is modeled by Jesus. John 13:1-5, 5:19
    • Submission is counter-culture; it is not based on cultural hierarchies. Galatians 3:28
    • Submission is tied to the cross and Christ’s servanthood. Galatians 2:20
    • Submission calls for self-denial above self-actualization or self-fulfillment. Luke 9:23
    • Submission lays down the burden of always having to be in control.
      • I can’t; He can. He never said I could; He always said He would. He always will, and that’s all I need to know. – Maj. Ian Thomas
    • Submission is not just outward obedience while holding on to inward rebellion. Matthew 21:28-32
    • Submission ultimately says, “Thy will be done.” Matthew 11:28-30
  • Daily Application:
    • Take time to focus on others not just yourself.  
    • Value the voices of all people.  
    • Don’t put too much stock in titles.  
    • Practice submission in seven areas of life:
      • God
      • Scriptures
      • family
      • friends
      • church
      • less fortunate
      • worldview. 
  • Conclusion: Jesus modeled submission in His relationship to his heavenly Father, in his role as a servant, and his death on the cross. We therefore say, “Thy will be done, how can I serve, and how can I take up my cross today.

My Times Are in His Hands

by Laurin, posted in Sunday Message

Pastor Jed steeped in the last Sunday of June to bring us a message about time entitled, “My Times Are in His Hands.” To listen to this message, simply click play on the audio player below. I’ve also included Jed’s study notes with links to BibleGateway for Scriptures referenced. Enjoy!

Psalm 31:14-15 

In public speaking, the resource of TIME is often badly mismanaged. The 80-20 Principle – using your time wisely through pacing. In general, our lives are focused on time, are measured and experienced through the passage of time, are bound or constrained by time, and how we use or waste our time.  

God instituted the existence of time at creation but He Himself does not exist in time and is not bound or governed by time. He is greater than time and exists outside of time. All human history lies before God as if in the eternal present. He is Yahweh/Jehovah, the great I AM. The “I was and is and is to come” (Rev. 1:8). 

II Peter 3:8-9 “With the Lord a day is like a thousand years, and a thousand years are like a day.”  However, God has appointed times for creation (including you and me) and its history. He has appointed times for His plans and purposes: Acts 1:6-7, II Timothy 1:9, Titus 1:2-3 for people in the Bible, including Jesus (John 2:4, 17:1).  

______________________________________________________________________________ 

  1. Commit your times to the Lord.  Psalm 31:14-15. Dedicate and donate your time to the Lord. The word “times” is plural – refers to people, circumstances, events, changes, lessons, triumphs, periods of testing, etc. Every aspect of our lives at every moment is in His Hands. Psalm 62:8.  
  1. Invest your time. It is a gift from God to use wisely. Do not waste it by “burying” it in the ground (Matt. 25:14-30). Consider “tithing” your time.  

“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Colossians 3:17 

  1. Be wise with your time. Ecclesiastes  3:1-8  “There is a time for everything, and a season for every activity heaven.”  Limit time on your cell phone and other potentially idle activities. See Romans 13:11-12, Amos 5:13, and Matthew 16:3. Learn time appreciation and time management.

And the first Sunday in July is when we are blessed to join with other churches in Ouray County for Sunday in the Park in Ridgway. This year was a beautiful time of seeing God’s hand of love, protection, and provision over our little county which is currently facing the Gold Mountain Fire. We were truly blessed with relatively smoke-free skies and wonderful worship and fellowship with other believers, as well as a fantastic message from David Brickner, Executive Director of Jews for Jesus.

Here are a few pictures I actually remembered to take that morning! 😁

Thank you to Ridgway Chrisitan Church, Ouray Christian Fellowship, Ridgway Mountain View Fellowship Church, and Josh Young & The Valley Collective for such a special time.

The Christian Disciplines

by Laurin, posted in Uncategorized

Pastor Alan started a new series called “The Christian Disciplines.” He has spoken about the first few of the twelve disciplines, and you can find those messages below with audio and outlines for each.

The Christian Disciplines

Key introduction verses:  1Timothy 4:7-8; 1 Corinthians 9:24-27; Hebrews 12:1-3; Matthew 16:24, 28:19-20.

  • The Disciplines: What are the key Christian disciplines? They are as follows: 
    • Meditation
    • Prayer
    • Fasting
    • Study
    • Simplicity
    • Solitude
    • Submission
    • Service
    • Confession
    • Worship
    • Guidance
    • Celebration
  • Key Truths in the Practice of Disciplines
    • Christian disciplines are often commanded by God.
    • Christian disciplines require sacrifice. Matthew 16:24.  
    • Christian disciplines begin now.  Luke 9:57-62
    • Christian disciplines are to be sown.
    • Christian disciplines are to be a source of joy because, if practiced, they free us. John 8:31-36
    • Christian disciplines are a safeguard against the natural tendency of spiritual laziness. Proverbs 24:33-35. 
    • Christian disciplines are to put us on the path, and in the place, of deeper transforming intimacy with God. James 4:8
  • Hindrances to Practice of Disciplines 
  • Conclusion: Christian discipline is not to be a drudgery, nor is it simply an exercise in will power alone. It is an acknowledgement of God working in us while at the same time we work out our salvation in practice.  Philippians 2:12-13, Colossians 1:29.

“Joy is the keynote of all the disciplines. The purpose of the disciplines is liberation from the stifling slavery of self-interest and fear.”  Richard Foster, Celebration of Discipline.

“Everybody thinks of changing humanity, and nobody thinks of changing themselves.”  Leo Tolstoy

The Christian Disciplines: Meditation

*Note: only the last fifteen minutes or so of the message were recorded, but the entire outline is here. Sorry!

Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.

Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered (dying to self) and more Christ-centered.

Warning: The Christian disciplines aren’t a means of salvation. We are saved by the work of Christ appropriated by faith. We are however, to grow in our walk with God and the disciplines are one means to do that. We are to be transformed into the image of Christ (2 Corinthians 3:18).

The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration

Meditation:  Key verses:  Psalm 19:14; 1:2; 119:97, 101, 102, 148 

  • Christian Meditation vs. Eastern or secular forms of meditation. 
    • The focus of Christian meditation is an intense reflection on obedience and faithfulness.  This is seen in the Psalms. 
      • Psalm 119:15 – meditate and reflect upon the face of Christ.
    • Eastern meditation is an attempt to empty the mind while Christian meditation an attempt to fill the mind by focusing on the wonderful works of God.
      • Be careful of what the vacuum (the empty space) is filled with. 
    • Detachment (if that’s really possible) is the goal of Eastern meditation using language such as merging with the cosmic mind.  Christian meditation goes beyond detachment to attachment.  We detach from life’s distractions so we can be better attached to God.  
    • Eastern meditation stresses an exploration of the subconscious (scary stuff sometimes); Christian meditation explores resting in Jesus.
      • Pray God would guard your mind.
  • Practicing Christian Meditation 
    • Christian meditation is the practice of silencing our mind so that we can listen, hear and obey.
      • Two Hebrew words for meditation:
        • hagah: to mutter, ponder, or speak quietly to yourself
        • siyach: to muse/reflect upon, then act on it (in obedience)
      • Jesus practiced this in relation to His heavenly Father. John 5:19, 30.  
    • Jesus says that his sheep hear his voice.
      • We hear His voice primarily through His Word. 
      • Are we listening to hear his voice or all the voices of the world? John 10:1-5, 14  
    • Jesus invites us to sit still, be silent, and hear. 
      • He knocks; can we hear the knocking? Will we open the door? Revelation 3:20 
    • Get outside in God’s creation and reflect. Psalm 19:1 
  • Why Meditation Matters 
  • Conclusion: This week practice. 
    • Select a short passage.
    • Slow down and read it repeatedly.
    • Speak it, muttering it to yourself.
    • Reflect deeply, asking questions.
    • Apply. How will I obey?
  • Further exploration: Classic Books on Christian Meditation 
    • Confessions – Augustine of Hippo 
    • The Imitation of Christ – Thomas a Kempis 
    • The Cloud of Unknowing – Anonymous 
    • The Practice of the Presence of God – Brother Lawrence 
    • Desiring God – John Piper 
    • Knowing God – J. I. Packer 

The Christian Disciplines: Prayer

Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines. 

Purpose of Practicing: To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.

The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 

  • Principles of Prayer:  
  • Conclusion:  One thing in the Christian life that we spend all our life doing is praying.
  • Books on Prayer: 
    • Prayer, Richard Foster
    • Prayer, Timothy Keller
    • Pray Big, Alistair Begg
    • A Guide to Fervent Prayer, Arthur Pink
    • With Christ is the School of Prayer, Andrew Murray 
  • Books on Spiritual Disciplines: 
    • Spiritual Disciplines for the Christian Life, Donald Whitney
    • Celebration of Discipline, Richard Foster.

The Christian Disciplines: Fasting

Note: this message also only has the last fifteen minutes or so recorded. I apologize. We’ll get back in the swing of things soon!

Key Idea:  Part of discipleship (following Jesus) is the disciplined practice of practicing the Christian disciplines.  

Purpose of Practicing:  To grow closer to God so our lives are transformed to be less self-centered and more Christ-centered.    

The Disciplines: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. 

  • Fasting: Fasting is mentioned almost as many times as baptism in the Bible.
    • Fasting is instructed by Jesus.  Matthew 6:16-18, Matthew 9:14-15, Luke 18:12 
    • Fasts are found throughout the Bible. They fall into different categories: 
      • Normal – no food, just water.
        • Jesus in wilderness didn’t eat for forty days. (Matthew 4:1-2)
        • Doesn’t say he went without water.  
      • Partial – abstaining from certain kinds of food.
        • Most notable example is Daniel. 
      • Absolute – No food or water for three days.
        • Three days is the maximum time the body can go without water before things begin to break down.   
      • Supernatural – There are two supernatural fasts recorded in the Bible.
      • People who fasted in various ways, and for different reasons, in the Bible: Moses, Daniel (Daniel 9:3), Elijah, Esther (Esther 4:16), Anna (Luke 2:36-38), Paul (Acts 9:9), Jesus, Apostles (Acts 13:2-3). 
    • Fasting’s primary purpose is to create a deeper hunger for God. 
    • Fasting exposes emotions and bad habits (sin) that need to be addressed.
    • Fasting is associated with a call to repentance and dependence on God.
    • Fasting puts you in a better place to listen for God’s guidance.
    • Fasting helps us realize that sacrifice is a part of worship.
    • Fasting is a reminder that we are to do all things to the glory of God.
  • Conclusion:  Fasting is not a means for manipulating God; we already have God’s love and attention. The primary purpose of fasting is to increase our hunger for God.

Living in Grace – Mind the G.A.P.

by Laurin, posted in Uncategorized

Pastor Alan returned to Colona for the summer with a message all about grace. To listen to this message, simply click play on the audio player below. As usual, I’ve included Alan’s notes and links to Bible Gateway for the Scriptures referenced.

Living in Grace – Mind the G.A.P. (Grace Alters Perception)

What is grace?  It is all we are in Christ, not based on merit, but given to us by God the Father through Christ and the Spirit. 1 Peter 5:10

Where is grace found?  In Christ who is full of grace and truth and gives us grace upon grace. A greater grace.  John 1:14-17

3 Stages of Grace

  1. Grace at the point of saving faith.  
    • The point is this, salvation is never earned. It is a gift. 
    • The word grace carries the idea of gifting. Ephesians 2:8-9
  2. Grace as the means of Christian living. James 4:6. God gives more grace!
  3. Grace in the “afterlife”. 

Conclusion:  Grace reminds us we need to talk more about what God has done, and is doing, for us and less about what we are doing for Him.

The following Sunday was Pentecost, and Pastor Alan shared an awesome message about the Holy Spirit. Unfortunately, due to a technological failure, it did not get recorded. So, I am going to do the best I can and share Alan’s study notes here.

Pentecost – Acts 2

  1. What was Pentecost?  
    • The background of harvest festivals and giving of the law on Mount Sinai is the important backdrop to what is happening. 
    • The festival is called Shavout (the Feast of Weeks/Harvest).
      • Marked the early grain harvest.
      • Shavout has the same Hebrew root as Sabbath.
        • שָׁבוּעַ shabuaʿ – seven or a week
        • Shavout means 7×7 (49)
        • Pentecost is Greek for 50
    • The giving of the law was marked by wind, trumpets, fire, and smoke.
  2. Spirit’s Coming Acts 2:1-13
    • The setting: There are one hundred and twenty of Christ’s followers gathered in one place. They had been told by Christ earlier that the Spirit would come so there was no doubt an anticipation.
    • The supernatural: There are three things describing the Spirit’s coming.
      • A sound like a violent rushing wind.  vs 2
      • Tongues of fire that rested on each individual. vs 3
      • The ability for the crowd that shows up to hear the Jewish Galileans in their own language (i.e. their native tongue). 
        • These people were from all areas of the Mediterranean basin. 
        • Side-note: This phenomenon is not the gift of tongues that Paul talks about to the believers in Corinth.
      • What can we imply and apply from this supernatural event?
        • The Spirit comes in power to give power, like the noise of the powerful wind.
        • The Spirit purifies.
        • The Spirit gathers people from all nations like a giant harvest.
        • The Spirit writes the law (Mount Sinai) on the hearts of people.
          • This is explained in Peter’s sermon that follows.
  3. Peter’s Sermon (Acts 2:14-21)
    •  What’s not happening? vs 14-15
      • The strange language phenomena is not drunken speech. It’s only nine o’clock in the morning.
      • The explanation:
        • He quotes with slight alterations, from the prophet Joel and Ezekiel. 
        • The point is the time has come and God is pouring out his Spirit on all people, and those people will prophesy (speak forth about the things of God – Prophecy is more about “forth-telling” than “foretelling”).
        • Luther said, “The knowledge of God, through Christ, which the Holy Spirit kindles and makes to burn through the word of the gospel.”
  4. The Spirit Working Through the Sermon (Acts 2:37-47)
    • There is repentance when the Spirit moves.
    • There is salvation where the Spirit moves.
    • There is baptism where the Spirit moves.
    • There is devotion and communion where the Spirit moves.
    • There is sharing where the Spirit moves.
    • There is awe where the Spirit moves.
    • There is hospitality where the Spirit moves.
    • There is prayer where the Spirit moves.
    • There is growth where the Spirit moves.

Flourishing in Older Age

by Laurin, posted in Uncategorized

Knowing our congregation is mostly on the other side of the hill of life, Pastor Jed spoke for a few weeks on the importance of flourishing in older age. 😊 To listen to these messages, simply click play on the appropriate audio player below. Also included are Jed’s study notes with links to Bible Gateway for the Scripture.

Also, Pastor Jed blessed us with a musical service for Mother’s Day. I did my best to put together a medley of the songs he sang and placed the audio at the bottom of this post. While the recording quality isn’t great, I do hope you enjoy! ❤️

Flourishing in Older Age, Part 1

  • Psalm 91:14-16 “With long life I will satisfy him and show him my salvation.” 
  • Psalm 92:12-15 “The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green.” See also Isaiah 46:4   
  • To flourish: 
    • To grow luxuriantly: to thrive.
    • To achieve success: to prosper. A flourishing business. 
    • To be in a state of activity or production: The artist flourished around 1850.
    • To reach a height of development or influence: The company flourished with record profits under the new owner. 
  • Remember our Father Abraham:  
    • Genesis 15:15 to Abraham “And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.” 
    • Genesis 25:8 “Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people.” 
    • Galatians 3:8-9   We which are of faith are blessed with faithful Abraham. 
      • Verses 13-14 –“Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”  He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” 
    • Romans 4:17-21 – Abraham gave us the example! Also Elizabeth in Luke 1:36 
  • Make a commitment to God to entrust your life to Him, every day until your last breath. This means spirit, soul (mind, will, emotions, conscience) and body.  
  • 3 John 2 – “prosper and be in health even as your soul prospers.” 
  • Next Week: “Steps to Flourishing in Old Age.” What is our responsibility?

Flourishing in Older Age, Part 2

 How do you as Christian personally approach flourishing in older age? 

  • Place your life in His hands (Psalm 31:14) and trust him to cause you to flourish in your older years. Pray to God to give this to you in your life.  
    • Psalm: 18:28; 73:23-28; 90:10a,12; 91:14-16; 92:12-15; Isaiah 46:4.  
    • 3 John 2 – Make a commitment to God to entrust your life to Him, daily until your last breath. This means spirit, soul (mind, will, emotions, conscience), and body. Have faith and hope that the Lord will sustain and preserve you in older age.  
  • Give God’s Word first place in your life: Read it. Meditate upon it. Memorize it. Speak it. Live according to it. It is your food, your life.  
    • John 6:63; Psalm 1; Jeremiah 17:7-8. See also Psalm 119:159  “See how I love your precepts; preserve my life, Lord, in accordance with your love.” “Preserve my life” is mentioned many times in Psalm 119, a psalm about God’s Word.
  • Trust the Holy Spirit’s work in your life.  
    • Romans 8:11; Philippians 1:6, 2:12-13; 1 Thessalonians 2:13 
    • 2 Corinthians 4:13-18 – outward decay vs inward renewal day by day achieving for us an eternal weight of glory. Look not at the things that are seen (temporal) but at the unseen things (eternal).  
    • 1 Corinthians 6:19-20 – glorify God in your bodies, honor God with your bodies by (a) living a pure life physically and sexually, (b) practice healthy nutrition and hydration, (c) have regular exercise and activity (within your limits), (d) maintain a heathy weight, (e) get enough sleep and observe sabbath rests, (f) avoid things that are not good for the body (alcohol, drugs, etc.), and (g) limit risky behaviors.  
  • Have the faith of our father Abraham in Romans 4:11-25.  

A sampling of Pastor Jed’s Mother’s Day Service

The Power of the Resurrection

by Laurin, posted in Uncategorized

Pastor Jed shared this message a few weeks after Easter (sorry it’s taken me so long to get things up-to-date…I’m trying!) about the power of the resurrection of Christ. To listen to this message, simply click play on the audio player below. I’ve also included Jed’s study notes with links to Bible Gateway for the Scriptures.

The Power of the Resurrection

  • Romans 10:9-10 – believing and confessing that Jesus Christ is Lord and was raised from the dead is essential to our salvation.  
  • Acts 2:23-24 “God raised Him from the dead, freeing Him from the agony of death because it was impossible for death to keep its hold on Him.”  
  • Acts 2:31-33 – JC was raised to life and exalted to the right hand of God. He received the promise of the HS and poured the HS out on us.  
  • The POWER of God (Holy Spirit) raised Christ from the dead. 
    • Romans 8:10-11  “But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.  And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.  
  • Ephesians 1:19-23 – Paul’s prayer – that we may know Him better including His power. 
    • KJV and ASV – the exceeding greatness of His power. 
    • NIV – His incomparably great power to us who believe. 
    • GOOD NEWS – how very great is his power. 
    • New Living Translation – incredible greatness of God’s power. 
    • AMP – “what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe.”  
  • Philippians 3:10 – “I want to know you and the power of your resurrection.”  
  • The resurrection of Jesus Christ from sin, the curse, and death was God’s single greatest display of His power. This is the power that is now working IN US! 
  • This is this same resurrection power that works in us day by day:
  • I Corinthians 15:3-8, 12-22 – speaks of the futility of our faith if Christ was not resurrected from the death. See also verses 35-55 – Our eventual resurrection from the dead totally, with a glorified resurrection body. See verses 49 and 56.